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|a Juno's "Aeneid"
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|a "This book, based on the prestigious Martin Lectures, given annually at Oberlin College, offers a major new interpretation of Vergil's Aeneid. Scholars have tended to view Vergil's poem as an attempt to combine aspects of Homer's Iliad and Odyssey into a single epic. Joseph Farrell argues, by contrast, that Vergil's aim is not to combine them, but instead to stage a contest to decide which Homeric hero the Aeneid will most resemble. The goddess Juno works, in the poem, to make it another Iliad - a tragedy of death and destruction - against the narrator's apparent intention to make it another Odyssey - a comedy of homecoming and marriage. Farrell begins by illustrating his method of interpretation and its advantages over previous treatments of Vergil and Homer. He then turns to what he regards as the most fruitful of interpretative possibilities. Ancient ethical philosophy treated Homer's principal heroes, Achilles in the Iliad and Odysseus in the Odyssey, as key examples of heroic or "kingly" behaviour, but also stressed their fundamental differences from one another. Achilles is an intransigent, solipsistic man of violence, Odysseus one of intelligence, perspicacity, flexibility, and self-control. Many ancient thinkers contrast the heroes in these terms, with none imagining a stable combination of the two. Farrell argues that this supports his contention that Vergil does not aim to combine them, but to stage a Homeric contest for the soul of his hero and his poem. The final chapter considers the political relevance of this contest to Rome's leader, Caesar Augustus, who counted Aeneas as the mythical founder of his own family. An ultimately Iliadic or an Odyssean Aeneid would reflect in very different ways upon the ethical legitimacy of Augustus' regime"--
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Farrell, Joseph |
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Farrell, Joseph |
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Farrell, Joseph 1955- |
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Introduction -- Arms and a man -- Third ways -- Reading Aeneas., "This book, based on the prestigious Martin Lectures, given annually at Oberlin College, offers a major new interpretation of Vergil's Aeneid. Scholars have tended to view Vergil's poem as an attempt to combine aspects of Homer's Iliad and Odyssey into a single epic. Joseph Farrell argues, by contrast, that Vergil's aim is not to combine them, but instead to stage a contest to decide which Homeric hero the Aeneid will most resemble. The goddess Juno works, in the poem, to make it another Iliad - a tragedy of death and destruction - against the narrator's apparent intention to make it another Odyssey - a comedy of homecoming and marriage. Farrell begins by illustrating his method of interpretation and its advantages over previous treatments of Vergil and Homer. He then turns to what he regards as the most fruitful of interpretative possibilities. Ancient ethical philosophy treated Homer's principal heroes, Achilles in the Iliad and Odysseus in the Odyssey, as key examples of heroic or "kingly" behaviour, but also stressed their fundamental differences from one another. Achilles is an intransigent, solipsistic man of violence, Odysseus one of intelligence, perspicacity, flexibility, and self-control. Many ancient thinkers contrast the heroes in these terms, with none imagining a stable combination of the two. Farrell argues that this supports his contention that Vergil does not aim to combine them, but to stage a Homeric contest for the soul of his hero and his poem. The final chapter considers the political relevance of this contest to Rome's leader, Caesar Augustus, who counted Aeneas as the mythical founder of his own family. An ultimately Iliadic or an Odyssean Aeneid would reflect in very different ways upon the ethical legitimacy of Augustus' regime"-- |
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(DE-627)1737258846, (DE-599)KXP1737258846, (OCoLC)1256384295 |
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800 - Literature (Belles-lettres) and rhetoric |
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873 - Latin epic poetry and fiction |
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873/.01 |
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873/.01 |
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3873 11 |
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870 - Latin & related Italic literatures |
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philology-greeklatin, philology-romanic, philology |
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Farrell, Joseph 1955- VerfasserIn (DE-588)1011983192 (DE-627)660883783 (DE-576)259071943 aut, Juno's "Aeneid" a battle for heroic identity Joseph Farrell, Princeton Oxford Princeton University Press [2021], xvii, 360 Seiten, Text txt rdacontent, ohne Hilfsmittel zu benutzen n rdamedia, Band nc rdacarrier, Martin classical lectures, Includes bibliographical references and index, Introduction -- Arms and a man -- Third ways -- Reading Aeneas., "This book, based on the prestigious Martin Lectures, given annually at Oberlin College, offers a major new interpretation of Vergil's Aeneid. Scholars have tended to view Vergil's poem as an attempt to combine aspects of Homer's Iliad and Odyssey into a single epic. Joseph Farrell argues, by contrast, that Vergil's aim is not to combine them, but instead to stage a contest to decide which Homeric hero the Aeneid will most resemble. The goddess Juno works, in the poem, to make it another Iliad - a tragedy of death and destruction - against the narrator's apparent intention to make it another Odyssey - a comedy of homecoming and marriage. Farrell begins by illustrating his method of interpretation and its advantages over previous treatments of Vergil and Homer. He then turns to what he regards as the most fruitful of interpretative possibilities. Ancient ethical philosophy treated Homer's principal heroes, Achilles in the Iliad and Odysseus in the Odyssey, as key examples of heroic or "kingly" behaviour, but also stressed their fundamental differences from one another. Achilles is an intransigent, solipsistic man of violence, Odysseus one of intelligence, perspicacity, flexibility, and self-control. Many ancient thinkers contrast the heroes in these terms, with none imagining a stable combination of the two. Farrell argues that this supports his contention that Vergil does not aim to combine them, but to stage a Homeric contest for the soul of his hero and his poem. The final chapter considers the political relevance of this contest to Rome's leader, Caesar Augustus, who counted Aeneas as the mythical founder of his own family. An ultimately Iliadic or an Odyssean Aeneid would reflect in very different ways upon the ethical legitimacy of Augustus' regime"--, Virgil Aeneis, Juno (Roman deity) In literature, Homer Influence, Epic poetry, Latin History and criticism, u (DE-588)4193022-8 (DE-627)10523009X (DE-576)21008460X Homerus Odyssea gnd, u (DE-588)4135525-8 (DE-627)105664456 (DE-576)209661488 Homerus Ilias gnd, s (DE-588)4049716-1 (DE-627)104675152 (DE-576)209083182 Rezeption gnd, u (DE-588)4099391-7 (DE-627)105944777 (DE-576)209351772 Vergilius Maro, Publius v70-v19 Aeneis gnd, (DE-627), 9780691211176, Erscheint auch als Online-Ausgabe Farrell, Joseph, 1955 - Juno's Aeneid Princeton : Princeton University Press, 2021 1 Online-Ressource (383 pages) (DE-627)1762599546 9780691211176 |
spellingShingle |
Farrell, Joseph, Juno's "Aeneid": a battle for heroic identity, Introduction -- Arms and a man -- Third ways -- Reading Aeneas., "This book, based on the prestigious Martin Lectures, given annually at Oberlin College, offers a major new interpretation of Vergil's Aeneid. Scholars have tended to view Vergil's poem as an attempt to combine aspects of Homer's Iliad and Odyssey into a single epic. Joseph Farrell argues, by contrast, that Vergil's aim is not to combine them, but instead to stage a contest to decide which Homeric hero the Aeneid will most resemble. The goddess Juno works, in the poem, to make it another Iliad - a tragedy of death and destruction - against the narrator's apparent intention to make it another Odyssey - a comedy of homecoming and marriage. Farrell begins by illustrating his method of interpretation and its advantages over previous treatments of Vergil and Homer. He then turns to what he regards as the most fruitful of interpretative possibilities. Ancient ethical philosophy treated Homer's principal heroes, Achilles in the Iliad and Odysseus in the Odyssey, as key examples of heroic or "kingly" behaviour, but also stressed their fundamental differences from one another. Achilles is an intransigent, solipsistic man of violence, Odysseus one of intelligence, perspicacity, flexibility, and self-control. Many ancient thinkers contrast the heroes in these terms, with none imagining a stable combination of the two. Farrell argues that this supports his contention that Vergil does not aim to combine them, but to stage a Homeric contest for the soul of his hero and his poem. The final chapter considers the political relevance of this contest to Rome's leader, Caesar Augustus, who counted Aeneas as the mythical founder of his own family. An ultimately Iliadic or an Odyssean Aeneid would reflect in very different ways upon the ethical legitimacy of Augustus' regime"--, Virgil Aeneis, Juno (Roman deity) In literature, Homer Influence, Epic poetry, Latin History and criticism, Homerus, Rezeption, Vergilius Maro, Publius |
title |
Juno's "Aeneid": a battle for heroic identity |
title_auth |
Juno's "Aeneid" a battle for heroic identity |
title_full |
Juno's "Aeneid" a battle for heroic identity Joseph Farrell |
title_fullStr |
Juno's "Aeneid" a battle for heroic identity Joseph Farrell |
title_full_unstemmed |
Juno's "Aeneid" a battle for heroic identity Joseph Farrell |
title_short |
Juno's "Aeneid" |
title_sort |
juno's "aeneid" a battle for heroic identity |
title_sub |
a battle for heroic identity |
title_unstemmed |
Juno's "Aeneid": a battle for heroic identity |
topic |
Virgil Aeneis, Juno (Roman deity) In literature, Homer Influence, Epic poetry, Latin History and criticism, Homerus, Rezeption, Vergilius Maro, Publius |
topic_facet |
Virgil, Juno, Homer, In literature, Influence, Epic poetry, Latin, History and criticism, Homerus, Rezeption, Vergilius Maro, Publius |
work_keys_str_mv |
AT farrelljoseph junosaeneidabattleforheroicidentity |